1At Sāvatthī. Sitting to one side, the Venerable Radha said to the Blessed One: "Venerable sir, it would be good if the Blessed One would teach me the Dhamma in brief, so that, having heard the Dhamma from the Blessed One, I might dwell alone, withdrawn, diligent, ardent, and resolute."

"Radha, you should abandon desire, you should abandon lust, you should abandon desire and lust, for whatever is Māra. And what, Radha, is Māra?

"Form, Radha, is Māra. You should abandon desire, you should abandon lust, you should abandon desire and lust, for it.

Feeling is Māra. You should abandon desire, you should abandon lust, you should abandon desire and lust, for it.

Perception is Māra. You should abandon desire, you should abandon lust, you should abandon desire and lust, for it.

Volitional formations are Māra. You should abandon desire, you should abandon lust, you should abandon desire and lust, for it.

Consciousness is Māra. You should abandon desire, you should abandon lust, you should abandon desire and lust, for it.

"Seeing thus, the instructed noble disciple experiences revulsion towards form, revulsion towards feeling, revulsion towards perception, revulsion towards volitional formations, revulsion towards consciousness.

Experiencing revulsion, he becomes dispassionate. Through dispassion his mind is liberated. When it is liberated there comes the knowledge: ‘It's liberated.’ He understands: ‘Destroyed is birth, the holy life has been lived, what had to be done has been done, there is no more for this state of being.’"

Sāvatthinidānaṃ. Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – “sādhu me, bhante, bhagavā saṃkhittena dhammaṃ desetu, yamahaṃ bhagavato dhammaṃ sutvā eko vūpakaṭṭho appamatto ātāpī pahitatto vihareyya”nti.

“Yo kho, rādha, māro; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo. Ko ca, rādha, māro?

Rūpaṃ kho, rādha, māro; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo.

Vedanā māro; tatra te chando pahātabbo…pe…

saññā māro; tatra te chando pahātabbo…pe…

saṅkhārā māro; tatra te chando pahātabbo…pe…

viññāṇaṃ māro; tatra te chando pahātabbo…pe… yo kho, rādha, māro; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo”ti.

Evaṁ passaṁ … pe … nāparaṁ itthattāyāti pajānātī"ti.