1"Bhikkhus, I will teach you the Dhamma for abandoning all. Listen to that …

"And what, bhikkhus, is the Dhamma for abandoning all?

The eye is to be abandoned, forms are to be abandoned, eye-consciousness is to be abandoned, eye-contact is to be abandoned, and whatever feeling arises with eye-contact as condition— whether pleasant or painful or neither-painful-nor-pleasant— that too is to be abandoned.

"The ear is to be abandoned, sounds are to be abandoned, ear-consciousness is to be abandoned, ear-contact is to be abandoned, and whatever feeling arises with ear-contact as condition— whether pleasant or painful or neither-painful-nor-pleasant— that too is to be abandoned.

"The nose is to be abandoned, odours are to be abandoned, nose-consciousness is to be abandoned, nose-contact is to be abandoned, and whatever feeling arises with nose-contact as condition— whether pleasant or painful or neither-painful-nor-pleasant— that too is to be abandoned.

"The tongue is to be abandoned, tastes are to be abandoned, tongue-consciousness is to be abandoned, tongue-contact is to be abandoned, and whatever feeling arises with tongue-contact as condition— whether pleasant or painful or neither-painful-nor-pleasant— that too is to be abandoned.

"The body is to be abandoned, tactile objects are to be abandoned, body-consciousness is to be abandoned, body-contact is to be abandoned, and whatever feeling arises with body-contact as condition— whether pleasant or painful or neither-painful-nor-pleasant— that too is to be abandoned.

The mind is to be abandoned, mental phenomena sn.iv.17 are to be abandoned, mind-consciousness is to be abandoned, mind-contact is to be abandoned, and whatever feeling arises with mind-contact as condition— whether pleasant or painful or neither-painful-nor-pleasant— that too is to be abandoned.

"This, bhikkhus, is the Dhamma for abandoning all."

1"Sabbappahānāya vo, bhikkhave, dhammaṁ desessāmi. Taṁ suṇātha.

Katamo ca, bhikkhave, sabbappahānāya dhammo?

Cakkhuṁ, bhikkhave, pahātabbaṁ, rūpā pahātabbā, cakkhuviññāṇaṁ pahātabbaṁ, cakkhusamphasso pahātabbo, yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi pahātabbaṁ.

… pe …

… pe …

jivhā pahātabbā, rasā pahātabbā, jivhāviññāṇaṁ pahātabbaṁ, jivhāsamphasso pahātabbo, yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi pahātabbaṁ.

Kāyo pahātabbo …

mano pahātabbo, dhammā pahātabbā, manoviññāṇaṁ pahātabbaṁ, manosamphasso pahātabbo, yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi pahātabbaṁ.

Ayaṁ kho, bhikkhave, sabbappahānāya dhammo"ti.

Dutiyaṁ.