1"Bhikkhus, there are these five hindrances. What five?
The hindrance of sensual desire,
the hindrance of ill will,
the hindrance of sloth and torpor,
the hindrance of restlessness and remorse,
the hindrance of doubt.
These are the five hindrances.

The Noble Eightfold Path is to be developed
- for direct knowledge of these five hindrances,
- for the full understanding of them,
- for their utter destruction,
- for their abandoning.

What Noble Eightfold Path?
Here, bhikkhus, a bhikkhu develops right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, right concentration,
- which is based upon seclusion, dispassion, and cessation, maturing in release;
- which has as its final goal the removal of lust, the removal of hatred, the removal of delusion;
- which has the Deathless as its ground, the Deathless as its destination, the Deathless as its final goal;
- which slants, slopes, and inclines towards Nibbāna.

This Noble Eightfold Path is to be developed
- for direct knowledge of these five hindrances,
- for the full understanding of them,
- for their utter destruction,
- for their abandoning."

This sutta may be fully expanded in accordance with the fourfold method employed in SN45.161.

1"Pañcimāni, bhikkhave, nīvaraṇāni. Katamāni pañca?
Kāmacchandanīvaraṇaṁ, byāpādanīvaraṇaṁ, thinamiddhanīvaraṇaṁ, uddhaccakukkuccanīvaraṇaṁ, vicikicchānīvaraṇaṁ – imāni kho, bhikkhave, pañca nīvaraṇāni.

Imesaṁ kho, bhikkhave, pañcannaṁ nīvaraṇānaṁ abhiññāya pariññāya parikkhayāya pahānāya … pe …

ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo"ti.

Sattamaṁ.