1"Bhikkhus, whatever ascetics or brahmins in the past revealed themselves as having fully awakened to things as they really are, all revealed themselves as having fully awakened to the Four Noble Truths as they really are.

Whatever ascetics or brahmins in the future will reveal themselves as having fully awakened to things as they really are, all will reveal themselves as having fully awakened to the Four Noble Truths as they really are.

Whatever ascetics or brahmins at present reveal themselves as having fully awakened to things as they really are, all reveal themselves as having fully awakened to the Four Noble Truths as they really are.

2"What four? The noble truth of suffering, the noble truth of the origin of suffering, the noble truth of the cessation of suffering, the noble truth of the way leading to the cessation of suffering.

Whatever ascetics or brahmins revealed themselves … will reveal themselves … reveal themselves as having fully awakened to things as they really are, all reveal themselves as having fully awakened to these Four Noble Truths as they really are.

3"Therefore, bhikkhus, an exertion should be made to understand: ‘This is suffering.’[n.376] Tasmātiha bhikkhave idaṁ dukkhan ti yogo karaṇīyo. Spk: Since a concentrated bhikkhu understands the Four Noble Truths as they really are, therefore you should make an exertion to become concentrated in order to understand the four truths as they really are. And since the round of existence increases for those who do not penetrate them, but stops increasing from the time they are penetrated, therefore you should make an exertion to understand them, thinking, "Let the round not increase for us."
An exertion should be made to understand: ‘This is the origin of suffering.’
An exertion should be made to understand: ‘This is the cessation of suffering.’
An exertion should be made to understand: ‘This is the way leading to the cessation of suffering.’"

1"Ye hi keci, bhikkhave, atītamaddhānaṁ samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambuddhaṁ pakāsesuṁ, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambuddhaṁ pakāsesuṁ.

Ye hi keci, bhikkhave, anāgatamaddhānaṁ samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambuddhaṁ pakāsessanti, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambuddhaṁ pakāsessanti.

Ye hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambuddhaṁ pakāsenti, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambuddhaṁ pakāsenti.

2Katamāni cattāri? Dukkhaṁ ariyasaccaṁ … pe … dukkhanirodhagāminī paṭipadā ariyasaccaṁ.

Ye hi keci, bhikkhave, atītamaddhānaṁ samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambuddhaṁ pakāsesuṁ … pe … pakāsessanti … pe … pakāsenti, sabbe te imāni cattāri ariyasaccāni yathābhūtaṁ abhisambuddhaṁ pakāsenti.

3Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo … pe … ‘Ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo"ti.

Chaṭṭhaṁ.